Showing posts with label John 10. Show all posts
Showing posts with label John 10. Show all posts

13/05/2020

The transforming power of God and more; John 14:1-10







Introduction

The theme 'The Transforming Power of God and More' is a theme that is too big for one sessions and possibly endless. However, from three of our scriptures I want to look and reflect at certain aspects and hopefully join them together a little. I think we often look at scripture in a fragmented sort of way rather than seeing it is all part of a whole from the eternal and unchanging God.

Looking at how God gives a vision for life to be transformed into what he has is no bad thing and takes us back to something we considered last week in Jesus statement in John 10:10, part of the Good Shepherd passage, I have come that they may have life, and have it to the full.

We start by going back, again, to the prophet Ezekiel when he is taken into the valley of the dry bones.

1. National Resurrection and More - Ezekiel 37:1-14

Ezekiel parallels the time of Jeremiah. The latter was a prophet speaking to the people in Israel up to and during the time of the exile to Babylon. Ezekiel was one of those who was exiled and if he hadn't he would have been a priest in Israel. At the time he would have entered service as a priest God called and appointed him as his spokesman to the exiles in Babylon and as such he too fulfilled the role of a prophet. Some of us will be familiar with this passage from the song, 'dem bones, dem bones, dem dry bones . . . ' and I can hear you singing along!

The exiles in Babylon, like many exiles, were away from their homeland in a form of lockdown with serious travel restrictions! As such, and well into an exile which was to last for 70 years, they were disheartened, dejected in many ways and wondering what the future held for them. They felt lost.

As we know God's Spirit. is never under travel restrictions or anything of the like and he takes Ezekiel to a desert with a valley full of dry bones where he is challenges Ezekiel about life and hope.
The picture itself looks a little absurd but, this is how the Lord can transform through His power.

The upshot of the passage is that God gives him a promise:

[12] Therefore prophesy and say to them: 'This is what the Sovereign LORD says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. [13] Then you, my people, will know that I am the LORD, when I open your graves and bring you up from them. [14] I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD.' "

Exile did in time happen but, as the accounts show, it wasn't a triumphant second exodus with great victory and expectations. People returned from Babylon in dribs and drabs. It was hard and it took years for many aspects of life to get back into some kind of normal groove.

God, for his part, was looking at a lot more in their future. So, we go to our second passage

2. The Big Result of the more - Revelation 21:1-7

Again, as we read this it seems to be a bit impossible and perhaps just unimaginable. What we are being shown is the transforming power of God in full action restoring life to where he always wanted it to be - life in all its fulness - brimming over and overflowing. The end of the book of Ezekiel brings similar pictures of a fallen world finally set free from sin with all its consequences of death, sickness and decay.

3. The Way to the More - John 14:1-10

In the upper room on the night before the cross Jesus, among others things, outlines the plan of the ultimate exodus from exile where people were / are held captive to sin, decay and death.
The 'more' started with his resurrection after he paid the price for sin and dealt the death blow to death! Here in this part of the discourse some 'policy'!

1. I am going to my Father's house to prepare a place for you. Let's remember that He is speaking to His followers not the world at large. He assures them that having done that he will return so they can share with him but then he confuses them by saying 'you know the way'. Fact is they haven't much clue as to what he's on about at all and rarely did! Thomas speaks for them all and asks the question 'Lord, we don't know where you are going, so how can we know the way?' which leads to the next declaration;

2. Me - v 6 I am the way and the truth and the life. No one comes to the Father except through me.

That is the clearest sign you can ever have - want to get to God the Father then you have to come to Jesus. This is very exclusive - only me but, at the same time, totally inclusive because 'anyone' can come through him. There is only one way, there is only one truth and there is only one life, fullness and overflowing life which is intended and designed for us.

The exile in the days of Jeremiah and Ezekiel happened because of compromise, syncretism, the taking on other gods in this instance alongside the Lord and therefore blatant disobedience - no other gods!

I will be there God and they will be my people - that was a cry from God through many a prophet and part of the declaration made in Rev 21.

Jesus confuses them again by his statement in v 7 - If you really know me, you will know my Father as well. From now on, you do know him and have seen him. What on earth, splutters Philip, show us the Father, that is all we need.

This is followed by what is, in my mind at least, a bombshell statement which in fact helps understand the rest of his declarations.

3. Again, Jesus has the boldness and effrontery to point to himself.

Catch up guys, you have been with me long enough, you should have the message by now: Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'?

Pause, let it sink in - when we look at Jesus the son, we see God the Father

Hebrews 1:3
[3] The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

It ties right in with what Jesus says in this passage.

4. In v 10 Jesus fleshes it out - the Father is in me, I am under His authority and doing his work! Within hours he is on the cross and in a couple of days after that, resurrected. The price of sin is paid and final exodus starting with Jesus rising.

The transforming power of God kicking in with powerful force.

Conclusion

What about 'NOW'? In this in-between time, are we just kicking our heels or what? No:

God is at work in us personally, we are a new creation, we are indwelt by the Spirit and to bear the fruit of the spirit. God forgives our sin and is bringing new life, freedom, healing and restoration to us an within relationships. Life to the full, life that overflows!

Also, God is working through us personally and corporately: we are ambassadors for Christ, salt, light, harvest workers, called to serve and be in the Kingdom that is breaking in, and, if and when we can't be highly active, praying to the Lord of the harvest for the workers and for more workers that the Kingdom may be yeast in society leavening the whole lot.
I say it again, life to the full and life that overflows.

It's hard, it's challenging and we will continue to be dogged by sin and a sinful world.
Now, if I haven't given you enough to read, here's a little more. Jesus prayer for himself, his disciples and us at the end of the upper room discourse in John 17 from where he goes out and is soon arrested!

The transforming power of God! I have painted a little more on the big canvas. Pray and look to see more of the wonder of what is in that picture.

03/05/2020

Jesus-Christ, our shepherd!



1. The Shepherd and the Sheep



With the Good Shepherd passage ringing in our ears we may also be scratching our heads thinking 'that's a bit fishy, or rather woolly, as it doesn't sound quite right with our usual understanding of sheep. A shepherd may think something else but often we consider sheep to be rather silly creatures and that doesn't quite match the picture in John 10.

Remember - the sheep in the passage are middle eastern and somewhat different to those we are more familiar with and I speak as a Brit!

Back then - no enclosed fields, completely different breeds and unlike ours they are not driven but led and will wander along behind the shepherd and only now and again, wander off! I remember being on a beach in N Africa and a shepherd with his flock all happily wandering along.

Sheep were often named and at night they might well be in a small enclosure and again, sometimes, the shepherd would sleep across the entrance so he was effectively the gate as well as the shepherd!

2. The Shepherd and the Leaders

There are 62 references to shepherd and 60 to shepherds in the Bible and the majority of them are to do with the Lord or the leaders of the people!

Leaders in terms of: the king and his associates from Saul onwards, and also, the Priests in the Old Testament and, them and the Pharisees and other religious leaders in New Testament times.

The very first reference to shepherd is in relation to God in Genesis 48.

Biblically Shepherd is a huge and significant picture and this morning we have read two important OT passages on this theme:

Psalm 23 - The Lord's my shepherd
Ezekiel 34 where God castigates the leaders for gross dereliction of duty and care for the people & there is a parallel passages in Jeremiah

But in Ezekiel 34 we hear that The Lord will, once again, one day, take the role of the shepherd of His people.

3. The Shepherd and Jesus

When Jesus stands there with the Pharisees listening along with the rest of the crowd, and declares in John 10:11 that he is The Good Shepherd, he isn't picking up a quaint and familiar notion about shepherds and sheep, although he is doing that, he is drawing on a then 2000 year old theme involving God and his people.
He is declaring that this is who he is, the Good Shepherd, the rightful leader of the people of God and, the Lord himself.
Every time he says 'I am' it is emphatic: I, I am . . .

Let's consider briefly the following ideas from the passage in John 10:

- I am the gate - the only way into the fold and as such am also guardian of my flock
- The rest are false and charlatans, thieves and robbers - they are up to no good
- I know my sheep, they know me, I know there names, they hear me and follow my voice - it is a relationship
- They will not follow a stranger but run away - to be in Christ and be indwelt by the Holy Spirit is the best place to be - flee anything else
- I have come so you can have life to the full, actually, overflowing - this is what the shepherd and guardian of our lives wants for us, life that overflows with good things.
- Jesus, the good shepherd lays down his life for the sheep and it becomes more powerful a few verses later on in John 10:18 where he says of his life:

No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up againHis death is sacrificed for us and taken up, again, for us!

4. The Shepherd and us 

Before the final and direct considerations I want to raise a link to something key in scripture, and not least the teaching of Jesus' which we have been considering, the Kingdom of God and the Kingship of Jesus. It lies under and alongside much we have thought about his morning and has bubbled up. Reflect on the lines of: the Shepherd King and the sheep that form the flock and the Kingdom.

Going more directly to this morning's theme, consider:

- How we, you and I relate to the Shepherd? Do we drop our levels of independence to depend more on him?
- How He provides for our every need - this governs our view and outlook on life and our lives
- How we stay true to him in all we are and do
- Staying away from that which damages our relationship with him and cause us to stray
- How we share in the role of shepherding and growing the flock: care / invitation / encouragement

Dear friends, have a blessed Sunday xxx




Jesus-Christ, our Good Shepherd!