Showing posts with label Nehemiah 4. Show all posts
Showing posts with label Nehemiah 4. Show all posts

10/04/2019

Remember the Lord!

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Don't be afraid of them.

Remember the Lord,
who is great and awesome
and fight for your brothers,
your sons and your daughters,
your wives and your homes.
When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to his own work
Nehemiah 4: 13-15

This passage in the Old Testament is so encouraging for us even in our days.
Further down, we read that Nehemiah tells all his fellow Jews:
Our God will fight for us! Indeed our God did just that many times all through the Old Testament, helping his people even in this present time of distress, He was helping them and He is helping us now

For those of you who haven't tackled the Old Testament yet, here is an explanation I share with you:
God, in His long suffering, gave people a chance: by sacrificing an animal without blemish, the people could get forgiveness. Once a year the high priest could enter the Holiest of Holies, carrying the blood of the sacrifice, and obtain atonement for the people. Through the spilling of the blood of an innocent sacrifice, the debt of sin could be paid. (Leviticus 17:11Hebrews 9:22)
However, the blood of animals couldn’t take away the root cause of the problem, the sin in human nature. After their sins were forgiven, the people continued to sin
meaning that they had to come back and sacrifice again, year after year. Not even the high priest could help them; he himself was a sinner, and the sacrifice was for himself just as much as for the people. (Hebrews 10:1-4)
God hated this frightful state of affairs. His longing was to have communion with people and to save them. He looked for someone who could lead the people out of the vicious circle of sinning and forgiveness. But, despite the fact that there were righteous, God-fearing people throughout history, none of them were blameless, and none of them could “stand in the gap” between God and mankind. So then God sent His own Son to carry out this greatest work in history. (Ezekiel 22:30Isaiah 41:28Isaiah 60:16Isaiah 63:5John 3:16-17)
Jesus was the Son of God, but He willingly “emptied Himself” and became the “Son of Man” – a human being in every sense of the word, with the same human nature as all of us. This meant that Jesus was tempted as we are. But Jesus was also born of God’s Spirit, and this Spirit accompanied Him His whole life, giving Him the strength to carry out the task He was sent for. (Luke 1:30-35Philippians 2:5-8Isaiah 61:1-3)
“And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:8. It was as a man that Jesus had to learn obedience, because, being a man, He had His own self-will, or sin in the flesh, and was tempted. There He learned to deny Himself, “take up His cross daily” and put that sin to death. The result was that He never sinned and was without sin. (Hebrews 2:18; Hebrews 4:15; Hebrews 5:7-8)

Being blameless, the only human being in all history who was completely pure and without sin, Jesus was the only one who could “stand in the gap,” the only one on whom Satan had no claim. He was the only one who had not deserved death, either physical or spiritual. But, fulfilling the purpose for which He had come to earth, Jesus voluntarily offered Himself. 
He was crucified as the ultimate, blameless sacrifice. 
He died as the Lamb of God, the atonement for all mankind. 
He bore the punishment of all our sins, and died, the just for the unjust. (Romans 5:10; 2 Corinthians 5:21; 1 Peter 3:18)
Not only did He die a physical death, but He even experienced separation from God while He was hanging on the cross Jesus was physically crucified on the cross at Calvary. 

Though blameless, He took upon Himself the punishment for sin, which was death, so He could pay our debts and forgive us our sin if we are willing to believe in Him and follow Him. 

The Apostle Paul wrote: “I have been crucified with Christ…” (Galatians 2:20) This is a metaphorical... More. (Matthew 27:46; Mark 15:34) Through this sacrifice, all those who believe in Him are able to obtain forgiveness.

Jesus’ death on the cross

When the cross is mentioned in the Bible, it most often does not refer to a physical wooden cross, except when specifically describing Jesus’ crucifixion on Calvary.

 “Taking up your cross” refers to the metaphorical cross that Jesus’ speaks about in Luke 9:23. “Taking up your cross” is the act of denying the sinful thoughts that come up in you...

  More on Calvary, though absolutely one of the most momentous and powerful events ever on earth, is actually only part of the Christian story. 

By the strength of the Spirit that was with Him from birth, Jesus had “suffered in the flesh” by denying it and not giving in to the inclination to sin that He had in His nature as a human being. In this way the sin in His flesh was condemned and He “put it to death,” “crucifying” the lusts and desiresThe desires that we experience that go against God’s will. In other words, a desire for anything sinful.

 See James 1:14. Also called “sin in the flesh.” Although the expression “youthful lusts” is often thought of in connection with sinful sexual desires, lusts include anything that go against what is good and right in God’s eyes. 

(2 Timothy 2:22.; Galatians... More. So though He was tempted, He never sinned. (Hebrews 2:18; Hebrews 4:16)

When Jesus died on the cross, He cried out, “It is finished!” At that moment, every last shred of the sin He had inherited in His human nature had been crucified, and His work on earth was finished. When Jesus died, the heavy veil in the temple was torn from top to bottom. The debt had been paid; the way back to the Father was open.

Jesus’ victory over sin“Victory over sin” means that you do not commit conscious sin – that which you know would be sin at that time when you are tempted. It doesn’t mean that you are without sin, but that temptation is overcome before it can become sin. (Romans 8:37; 1 Corinthians 15:57; Revelation 2:7)... More was also a victory over death. He did not remain in the grave, but arose from the dead with a glorified body, containing the whole fullness of God’s own nature. Forty days later He ascended to heaven, where He is sitting today at the right side of His Father. (Philippians 2:5-11; Colossians 2:9)

12/08/2014

Read the bible in one year! Day 3



Nehemiah 3:15-5:13

 15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam,[a] by the King’s Garden, as far as the steps going down from the City of David. 16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs[b] of David, as far as the artificial pool and the House of the Heroes.
 17 Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district. 18 Next to him, the repairs were made by their fellow Levites under Binnui[c] son of Henadad, ruler of the other half-district of Keilah. 19 Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle of the wall. 20 Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. 21 Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib’s house to the end of it.
 22 The repairs next to him were made by the priests from the surrounding region. 23 Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. 24 Next to him, Binnui son of Henadad repaired another section, from Azariah’s house to the angle and the corner, 25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh 26 and the temple servants living on the hill of Ophel made repairs up to a point opposite the Water Gate toward the east and the projecting tower. 27 Next to them, the men of Tekoa repaired another section, from the great projecting tower to the wall of Ophel.
 28 Above the Horse Gate, the priests made repairs, each in front of his own house. 29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs. 30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. 31Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner; 32 and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs.

Nehemiah 4

Opposition to the Rebuilding
 1 [d]When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, 2 and in the presence of his associates and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?”
 3 Tobiah the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”
 4 Hear us, our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. 5 Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of[e] the builders.
 6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.
 7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.
 10 Meanwhile, the people in Judah said, “The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall.”
 11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”
 12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”
 13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.”
 15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work.
 16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.
 19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!”
 21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.” 23Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.[f]

Nehemiah 5

Nehemiah Helps the Poor
 1 Now the men and their wives raised a great outcry against their fellow Jews. 2 Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”
 3 Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.”
 4 Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards. 5 Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”
 6 When I heard their outcry and these charges, I was very angry. 7 I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!” So I called together a large meeting to deal with them 8 and said: “As far as possible, we have bought back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.
 9 So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest! 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest you are charging them—one percent of the money, grain, new wine and olive oil.”
 12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”
   Then I summoned the priests and made the nobles and officials take an oath to do what they had promised. 13 I also shook out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”
   At this the whole assembly said, “Amen,” and praised the LORD. And the people did as they had promised.
Footnotes:
  1. Nehemiah 3:15 Hebrew Shelah, a variant of Shiloah, that is, Siloam
  2. Nehemiah 3:16 Hebrew; Septuagint, some Vulgate manuscripts and Syriac tomb
  3. Nehemiah 3:18 Two Hebrew manuscripts and Syriac (see also Septuagint and verse 24); most Hebrew manuscripts Bavvai
  4. Nehemiah 4:1 In Hebrew texts 4:1-6 is numbered 3:33-38, and 4:7-23 is numbered 4:1-17.
  5. Nehemiah 4:5 Or have aroused your anger before
  6. Nehemiah 4:23 The meaning of the Hebrew for this clause is uncertain.

1 Corinthians 7:25-40
Concerning the Unmarried
 25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
 29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
 32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
 36 If anyone is worried that he might not be acting honourably toward the virgin he is engaged to, and if his passions are too strong[a] and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better.[b]
 39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Footnotes:
  1. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  2. 1 Corinthians 7:38 Or If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

Psalm 32:1-11

Psalm 32

Of David. A maskil.[a]
 1 Blessed is the one
   whose transgressions are forgiven,
   whose sins are covered.
2 Blessed is the one
   whose sin the LORD does not count against them
   and in whose spirit is no deceit.
 3 When I kept silent,
   my bones wasted away
   through my groaning all day long.
4 For day and night
   your hand was heavy on me;
my strength was sapped
   as in the heat of summer.[b]
 5 Then I acknowledged my sin to you
   and did not cover up my iniquity.
I said, “I will confess
   my transgressions to the LORD.”
And you forgave
   the guilt of my sin.

 6 Therefore let all the faithful pray to you
   while you may be found;
surely the rising of the mighty waters
   will not reach them.
7 You are my hiding place;
   you will protect me from trouble
   and surround me with songs of deliverance.
 8 I will instruct you and teach you in the way you should go;
   I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
   which have no understanding
but must be controlled by bit and bridle
   or they will not come to you.
10 Many are the woes of the wicked,
   but the LORD’s unfailing love
   surrounds the one who trusts in him.
 11 Rejoice in the LORD and be glad, you righteous;
   sing, all you who are upright in heart!
Footnotes:
  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.
Proverbs 21:5-7



 5 The plans of the diligent lead to profit
   as surely as haste leads to poverty.
 6 A fortune made by a lying tongue
   is a fleeting vapor and a deadly snare.[a]
 7 The violence of the wicked will drag them away,
   for they refuse to do what is right.

Footnotes:
  1. Proverbs 21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death